A week ago, Elizabeth and I attended a
mediation class organized by the Art of Living Foundation and I
Meditate NY. The class included roughly three sections: first,
introductions of the instructor and students, during which we shared
our reasons for being there and what we hoped to accomplish; second,
learning a breathing technique; and third, a 20-minute guided
meditation.
The instructor emphasized the
importance of breathing as both a focus point to stay in the present
and as a relaxation or energizing technique because different
breathing patterns are associated with different emotional and
arousal states. We practiced what the instructor called “ocean
breaths,” which supposedly mimic sleep. This portion of the class
did not seem related to training attention, though the instructor did
say it was to put us in a proper mindset for the actual meditation.
Then, in the meditation itself, we
focused in sequence on various aspects of the present: our
surroundings, particularly the ambient sounds; different parts of our
bodies; our thoughts; and our feelings. The instructor specifically
told us to focus but not judge and to accept and become at one with
the experiences we focused on.
Based on the descriptions of meditation
techniques in Lutz et al. (2008)*, our meditation fits into the
category of focused attention meditation, which focuses and sustains
attention on an object and trains monitoring of attention and
distractions and re-engaging attention onto the intended object and
away from distractions. But the elements of our meditation in which
we monitored our thoughts and emotions resembled open monitoring
meditation, in which one monitors one's experience without focusing
on any explicit object (Lutz et al., 2008).
Regardless of the category of
meditation we did, we did seem to practice certain aspects of
mindfulness that are associated with meditation more broadly,
specifically observing, acting with awareness (via the explicit
instructions to focus on particular aspects of our experience), and
non-judgment and also possibly emotional non-reactivity (Baer et al.,2006**). Something unexpected in terms of non-reactivity happened when
I focused on the ambient sounds during our meditation: I have always
found the traffic (especially the emergency vehicles) noises of New
York City jarring and distracting, but by focusing on those sounds
and letting go of judgment, I felt the discords resolve into an
almost soothing background noise. So anecdotally, at least, I could
believe that meditation in the form that we learned could improve
attention, if nothing else than because it can help one let go of the
distracting quality of one's surroundings.
But if our meditation fits into the
focused attention attention category, there is also empirical
evidence that it might be a way to train attention, albeit
indirectly. MacLean et al. (2010)*** found evidence that focused
attention meditation in relatively experienced meditators improves
perceptual sensitivity and thus reduces vigilance decline on
sustained attention tasks by making the tasks less cognitively
demanding. Similarly, Jensen et al. (2011)**** suggested that
mindfulness-based stress reduction (MBSR), which is based on
meditation and attempts to train present focus and non-judgment, can
reduce vigilance decrements, improve perceptual thresholds
(consistent with MacLean et al., 2010), and improve working memory
capacity in relatively inexperienced meditators. While neither of
these studies found direct effects of meditation on sustained
attention capacity, these indirect improvements are a way in which
focused attention meditation can improve performance on tasks
requiring sustained attention.
Thus, even though the empirical
evidence does not show direct effects of meditation on the mechanisms
of sustained attention, the MacLean et al. (2010) and Jensen et al.(2011) studies and my own experience as a novice in a meditation
class suggest that meditation could be beneficial to sustained
attention even if it does not train attention directly.
*Lutz, A., Slagter, H. A., Dunne, J. D., & Davidson, R. J. (2008). Attention regulation and monitoring in meditation. Trends in Cognitive Sciences, 12, 163-169.
**Baer, R. A., Smith, G. T., Hopkins, J., Krietemeyer, J., & Toney, L. (2006). Using self-report assessment methods to explore facets of mindfulness. Assessment, 13, 27-45.
***MacLean, K. A. et al. (2010). Intensive meditation training improves perceptual discrimination and sustained attention. Psychological Science, 21, 829-839.
****Jensen, C. G., Vangkilder, S., Frokjaer, V., & Hasselbalch, S. G. (2011). Mindfulness training affects attention--Or is it attentional effort? Journal of Experimental Psychology, General, 141, 106-123.
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